الروايات الإسرائيلية في قصة سليمان عليه السلام في ضوء القرآن الكريم ( دراسة ونقد ) Israeli narratives in the story of Solomon, peace be upon him, in light of the Holy Qur’an (study and criticism)

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المتولي علي الشحات بستان

Abstract

ABSTRACT


This research dealt with one of the important topics related to the Holy Qur’an, as its problem arises in purifying some of the interpretations that are filled with many Israeli narratives and whose presence in interpretation began early and at different stages.....as people, generation after generation, rushed to publish many of the Israeli narratives taken from them. From the religious heritage of Jews and Christians With regard to the stories of the prophets, the beginning of creation, the universe, and other things, these Israeli narratives did not come to Islam except through a group of Jews who converted to Islam, and another group was also formed that rejected and abolished those Israeli narratives in all their types, both authentic ones that agree with Islamic law and those that contradict it and those that are silent about, and therefore the preachers should Those who interpret and explain the Qur’anic verses avoid the narration of the weak and the weak who disagree in their lessons and hadiths. The researcher used the inductive and analytical approach, the deductive approach, and then the critical approach, to achieve the desired goals  In the end, the study reached results, the most important of which are: The Israelites are not limited to what has its origin in a source among the People of the Book only, but rather it is broader and more comprehensive than that, as it is everything that enters into the interpretation of sayings and news that does not have an Islamic source, and the word Israelites is applied to this. The pile of sayings prevails. The Israeli narration may have an authentic chain of narration, or a good chain of narration, or its chain of narration is good, according to the judgment of the people of insight with the knowledge of jarh and modification, and its text may be false and a myth. There is no correlation between the authenticity of the chain of narration and the soundness of the text, as the chain of transmission may be authentic, and it is in the text. Bug or abnormality.

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How to Cite
علي الشحات بستان ا. (2024). الروايات الإسرائيلية في قصة سليمان عليه السلام في ضوء القرآن الكريم ( دراسة ونقد ): Israeli narratives in the story of Solomon, peace be upon him, in light of the Holy Qur’an (study and criticism). Majmaa Journal, (50). Retrieved from https://ojs.mediu.edu.my/index.php/majmaa/article/view/5074
Section
قسم البحوث الشرعية